Pastor Mark Schlamann. "Oh, God surely loves all mankind, and God loves the Buddhist and God loves the Mohammed, and God loves everybody." I cannot get lower than that, can I? God, therefore, had not cast off His people, but was employing the interval of their slip from their place, in consequence of their rejection of Christ, to call the Gentiles in sovereign mercy, after which Israel as a whole should be saved. There is really no other hope, for if you get a little bit of your own works put into the building, of your hope, you have just so much rotten timber in the fabric, and that rot will plague the whole house, and turn it into dust at the last. Look at our dear, departed brother, Mr. Higgs, the last who has crossed the stream. But oh, thank God we have a message to tell to the nations. But I am also at the top, and I cannot get higher than that, can I?" The way of the law was not easy. Or let's put on our asbestos suits and descend into hell and bring the Messiah back from the grave. That is not Christ's way. Romans 16:1-27; Romans 16:1-27 brings before us in the most. I will move you to anger by a foolish nation.. Salvation is so close to every one of you tonight. An evil pronouncement .read more. Compare Romans 10:14; Romans 10:14. The language of faith says, Do nothing. The information in verse 6 may be contrasted with many modern religious claims. What did they say to Ishmaelites as joint-heirs? The second plea is not that the rejection of Israel is only partial, however extensive, but that it is also temporary, and not definitive. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Hereupon he enters upon the direct proofs, and first cites Hosea as a witness. Hence, as is shown later in the chapter, Adam is a head characterized by disobedience, who brought in death, the just penalty of sin; as on the other hand we have Him of whom he was the type, Christ, the obedient man, who has brought in righteousness, and this after a singularly blessed sort and style "justification of life." The strength and sincerity of his desire. He shall come to Zion, says the other. Not that any part of the truth has escaped: it is the fatal brand of that "great house" that even the most elementary truth suffers the deepest injury; but as to this truth, it seems unknown altogether. Directions for our behaviour, as members of civil society, Rom. For this (Romans 10:11; Romans 10:11) he quotes Isaiah 28:16, Whosoever believeth on him shall not be ashamed; ou kataischynthesetai. Or, Who shall descend into the deep? This he shows further, Romans 10:3; Romans 10:3, where we may observe. "Always remember to keep your voice down," said another. Kurios Serapis is Lord Serapis. Paul rightly observes that it all goes back to the preaching of the gospel, and preachers must be sent both by God and the Christian community at large. I assure you that I daily find the value of living by faith. It was not merely, that he had better light. (that is, to bring up Christ again from the dead.) Well, I am sorry. All are condemned to death (5). Menurut data Bursa Efek Indonesia (BEI), saham ENRG anjlok 5,15% dengan nilai transaksi Rp26,56 miliar dan volume perdagangan 101,84 juta saham. Yes, they did hear. Not only is God's righteousness revealed, but also His wrath. "Ah, well," said one, "sometimes I enjoy good frames and feelings, and feel very happy, and then I lose them, and sink in spirit." The strictness of the law showed men their need of salvation by grace, through faith. I can say no less. in your mouth -- --when you confess Him. The word Kurios was and is the touchstone of faith.. Do not leave that out. Zealous the Jews were and are. Yet from beginning to end there is no anger in it; there is nothing but wistful longing and heartfelt yearning. Our need is our warrant, and if that be gone, all is gone. Thy salvation rests in Jesus, rest thou in Jesus. . But there is much more in Christ than that to which too many souls restrict themselves, not less to their own loss than to His dishonour. The facts were so well known by the preaching of the apostles, that they might be said to be in every mans mouth. - BN. Changes will take effect once you reload the page. Have not submitted. Would that the Lord would give us hearts to remember, as well as eyes to see, according to His own grace! Both Jew and Greek were quick to give some credit to national or ethnic origin, as if being saved were a matter of being born into the right family. It is not among the Gentiles, but in the honoured centre of the polity of Israel. He is come up from the deep; we need not perplex ourselves how to bring him up. Thus, they are seeking for a righteousness from works, their good works, and they have rejected that righteousness that God has established for them. "For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. What the law says, it speaks to those under it. He at the same time unfolds the essential difference between the righteousness of faith and that of law. But I say, [Paul said,] Have they not heard? He observes Sabbath; he loves God. Now, soul, thou hast nothing to do with asking vain questions; thou hast to accept the result of the Savior's actual performances. Now, when you call upon the name of the Lord, God doesn't go down the list and say, "Let's see. That is true--but no one ever has. Just help me to believe." What a title, then, God gives me now in beholding Christ, no longer dead but risen, to have it settled before my soul that I am in Him as He now is, where all questions are closed in peace and joy! speaketh on this wise: In these verses (6-8), Pauls language is clearly based on the Septuagint rendering of Deuteronomy 30:11-14 where Moses enumerates the blessings that accrue to Israel if she keeps the law. and therefore it was imputed to him for righteousness. Do some great brave wonderful marvelous thing. "Whosoever." (that is, to bring up Christ again from the dead.) Every mouth was stopped; the Jew by his own oracles, as the Gentile by their evident abominations, shown already. Paul was entirely ready to admit that the Jews were zealous for God; but he also saw that their zeal was a misdirected thing. Christ is come down from heaven; we need not go to fetch him. Or what is to be done according to that doctrine? He is not coming according to the covenant that God established by Moses for sins to be forgiven. I want to preach that same gospel this morning, in the hope that in after days this word may be scattered far and wide, and some Jack the Huckster, or some other like him, may find himself to be utterly empty and undone, and may then know that Christ is ordained to be his salvation. b. Upon what ground? They are really rebelling against God's path of righteousness, having established now their own righteousness by works, as Paul here declares. The subject terminates with the grand truth which must never be obscured by details that we are to receive, one another, as Christ has received us, to the glory of God. The day hastens when the Redeemer shall come to Zion. Let it not be! "Don't scold," said one. That is, [a.] It is not here a question of how a man is to be saved, but of God's indispensable moral judgment, which the gospel, instead of weakening asserts according to the holiness and truth of God. Brethren, my hearts desire and prayer to God for Israel is that they may be saved. The "word of faith" means the message that righteousness comes by faith. Christ's fullness is meant for our emptiness; Christ's righteousness is meant for our sin, salvation is for the lost. June 2023. Of whom does it declare all this? Choose a chapter and verse from 'Romans' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. Be it so then; it was a foolish nation by which Moses declared they should be angered. There is no simple mind that can evade the plain force of this last expression. (19) The testimony of Deuteronomy 32:21. 1. There would be no remnant if justice took its course. Whosoever shall call upon the name of the Lord shall be saved. But for the time it is held fast, though in unrighteousness. He came down, indeed, when he was born; and, being down so low as that, he descended to the carpenter's shop, to the weariness of the well's brink, and to a thirst which made him say, "Give me to drink." (9-13) How Gods righteousness is gained by faith. (that is, to bring Christ down from above:) Or, Who shall descend into the deep? Then your principle is your condemnation. It is our duty that we must not, it is our privilege that we shall not, be ashamed of our faith in Christ. What is that righteousness which is of faith, Romans 10:6; Romans 10:6, c. This he describes in the words of Moses, in Deuteronomy, in the second law (so Deuteronomy signifies), where there was a much clearer revelation of Christ and the gospel than there was in the first giving of the law: he quotes it from Deuteronomy 30:11-14, and shows. Jesus has already come to the earth and brought us the information we need to serve God and find heaven. Copyright 2023, Bible Study Tools. In the next chapter (Romans 10:1-21) he carries on the subject, showing in the most touching manner his affection for the people. If the first book in the Bible showed that it was only the call of God that made Israel what they were, its second book as clearly proved that all was over with the called people, had it not been for the mercy of God. Rightly does Paul take this as granted; for the doctrine of the law does by no means render the conscience quiet and calm, nor supply it with what ought to satisfy it. It was laid down that, in the event of sickness, measures might be taken to keep the patient from becoming worse, but not to make him better. He says rema is "the word of faith" that is proclaimed by the followers of Jesus. But the Jew might argue that it was an unjust thing in principle this gospel, these tidings of which the apostle was so full; for why should one man affect many, yea, all? On the contrary, he says Gods word is as close to a person as his own mouth and heart. The doctrine of faith therefore, which reposes on the cross, establishes law, instead of making it void, as every other principle must (verses 27-31). The work thou hast to do lies within thee: the kingdom of God is within you,Luke 17:21. Confessing the Lord Jesus--openly professing relation to him and dependence on him, as our prince and Saviour, owning Christianity in the face of all the allurements and affrightments of this world, standing by him in all weathers. The practical part follows, wherein we find, 1. God established that they had to bring an animal and kill the animal in their stead, that their sins must be transferred onto the animal and the animal slain. Law works wrath because it provokes transgression; grace makes the promise sure to all the seed, not only because faith is open to the Gentile and Jew alike, but because God is looked to as a quickener of the dead. And how can they proclaim it unless they be sent?So the basis for missions: having heard, having believed, having known, we are now responsible to send those to tell others of this glorious salvation and righteousness that God has offered to all men, Jew and Greek, who will just simply believe on His son Jesus Christ. There was a most important trial of man in the person of Adam; but after this, what dispensation was there? And how shall they preach unless they are sent? As He has given us through the blood of Jesus full remission, as we shall be saved by this life, as He has made us know even now nothing short of present conscious deliverance from every whit of evil that belongs to our very nature, as we have the Spirit the earnest of the glory to which we are destined, as we are the vessels of gracious sorrow in the midst of that from which we are not yet delivered but shall be, so now we have the certainty that, whatever betide, God is for us, and that nothing shall separate us from His love which is in Christ Jesus our Lord. It is the same form of expression exactly as in the beginning of Romans 5:1-21 "being justified by faith" ( ). It must also be noticed, that the word, by which we have a firm and calm trust as to our salvation, had been set forth even by Moses: This is the word of faith. Salvation supposes not this only, but a great deal more. Have you been born again?" The remnant proves, then, that even under judgment the rejection of Israel is not complete, but rather a pledge of future favour. All then that believe, though uncircumcised, might claim him as father, assured that righteousness will be reckoned to them too. The story of Jesus Christ passed through all of the Jewish communities around the world. Further, he would have real difficulty in believing that the way to God was open to everybody. The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach: Paul refers to Deuteronomy 30:14. Herein he was merciful, as God is, who is not willing that any should perish (2 Peter 3:9), desires not the death of sinners. I thank God he could say that of my religion: it did this for my dear friend it made him a happy man, whose pleasure it was to please others: and now he has passed away in full sunlight into a still brighter noon. When we drift away from it, we become confused, and we begin dividing, bickering and fighting among ourselves. It is not only a blessing in its own direct character, or in indirect though real effects, but the Giver Himself is our joy, and boast, and glory. If you trust in him with your heart, trust him openly, and confess him with your mouth, owning that he is your Lord, and your Savior. The whole work is done. Thus the wrath of God is revealed from heaven against (not only the open ungodliness of men, but) the orthodox unrighteousness of those that hold the truth in unrighteousness. But Paul makes it clear: There is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. Now, I hope I have put it plainly. Look to him and salvation is thine. This Huckster Jack was a poor, wicked fellow, who had gone about from village to village, swearing, drinking, huckstering and perhaps pilfering. a. And this leads the apostle into the moral history of man the proof both of his inexcusable guilt, and of his extreme need of redemption. He never said a word more than he felt; yet that was the style of man. In the most solemn way he appeals to man with the demand, whether he thinks that God will look complacently on that which barely judges another, but which allows the practice of evil in the man himself (Romans 2:1-3).
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